Saturday, October 12, 2013

Evil Redux

Linda and I watched all 13 episodes of "House of Cards", the American version of the original English work of the same name.  It is a political thriller of ambition, narcissism, retribution run amok. Sadly, the series seems appropriate for much of the dysfunction within many legislative leaders today. 

Francis Underwood is the key player.  He is the Democratic Majority Whip who supported the victorious Democratic candidate for President in hopes of being nominated for Secretary of State.  To Francis' chagrin the president nominated someone else, with the president explaining that he needed Francis in the House in order to pass his legislation.  This change of plans unleashes Francis' anger,  causing him to orchestrate the demise of political careers and the death of a House member.

The word describing Francis' character is evil.  Yes, we all do evil. His actions, so dramatically portrayed by Kevin Spacey, can help us recognize evils in Washington, DC and within ourselves. Recognition is necessary for transformation with the caveat that we cannot know all of the evil within. It is God's grace that reveals evil and God's grace transforms our hearts of evil and makes us new. God's grace  "knows" our hearts completely, readies us for renewal, and transforms us to new life. Psalm 139:23-24 lifts up God's microscope of the heart.  "Search me, O God, and know my heart; test me and know my thoughts.  See if there is any wicked way in me, and lead me in the way everlasting."

What is evil?  In The City of God, Augustine defines evil as "a perversion or destruction of a previous good" as it seeks to dissolve or destroy what is.  Francis' goal is to dissolve and destroy the good of people's lives to satisfy his ambition, to justify his ideology to achieve what he believes is his.  What "evils" does Francis do?  

A partial list would include: 1) Destroying others' legitimate careers;  2) Taking advantage of others' weaknesses;  3) Infidelity;  4) Harmfully using others;  5) Obsessively controlling others and limiting their legitimate actions;  6) Spirit of retribution and revenge;  7) Destructive manipulation;  8) Murder; 9) Sex for favors;  10) Betrayal of truth;  11) Harming the well-being of the nation by promoting one's ambition.

One scene captures his depth of evil.  Francis enters a church, walks to the chancel area, kneels, and defiantly confesses, not out of belief but of his personal credo: "I pray to myself, for myself," while acknowledging the insignificance of heaven and hell. His face is cold as he walks away from the cross.

At this moment in our nation's history, too much "evil" is poisoning our well-being and destroying the common good.  The sequester is denying necessary resources to the most needy.  The shutdown doubles down on squeezing those same vulnerable citizens. The movement to cancel the Affordable Care Act is unconscionable.  The demand for cuts to Social Security and Medicare "triples down" on the most vulnerable. The quest to destroy President Obama's presidency at the expense of the people's good is treasonous. And all the while the rich get richer and the rest of the country suffers. The list goes on.

What is the way through this evil morass?  Confession.  Acknowledgement of our evilness.  Naming the evil.  Kneeling before the transforming Christ and calling for mercy.  It is then that God's grace leads us forth as new people and prepares us for transformative actions for the common good.  Hymn 843 in the ELW sings:

Praise the One who breaks the darkness with a liberating light;
praise the One who frees the pris'ners, turning blindness into sight.
Praise the One who preached the gospel, healing every dread disease,
calming storms and feeding thousands with the very bread of peace.

Peace!




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